California Today: Mental Health Team Will Aid San Francisco Police-- By MIKE MCPHATE

Police officers entered into a standoff with a man carrying a gun in downtown San Francisco in July. Jim Wilson/The New York Times When the police confront someone in a crisis, an officer’s choice of words can make the difference between a peaceful resolution and a turn to violence.

With that in mind, San Francisco is embracing a new strategy: Let a professional do the talking.

The city announced last week that it was forming a new five-member mental health team that would join police officers on calls involving people who they suspect may be mentally ill or under the influence of drugs.

“This is the latest reform that prioritizes the sanctity of life above all else,” Mayor Ed Lee said in a statement.

Officials said the idea was to let highly trained clinicians try to pacify troubled individuals, and hopefully avoid the sorts of deadly police confrontations that have recently set off protests around the country.

During any encounter, law enforcement officers would take the lead in determining when it is safe for their mental health colleagues, who will be unarmed, to approach a subject.

Barbara Garcia, the director of the Department of Public Health, said the collaboration of agencies would allow mental health professionals to spot opportunities for interventions that the police might otherwise miss.

For example, she said, a recent call involved a person who was armed and under the influence of drugs. Unknown to the police officers who were called to deal with the situation, the person was also a patient in the city’s public health system.

“We could have at that point had one of the providers who knew this person help with the consultation with the police,” Ms. Garcia said.

In Los Angeles County, law enforcement agencies have for years paired clinicians with police officers. Mark Gale, the criminal justice chairman for the Los Angeles County Council of the National Alliance on Mental Illness, said the programs had saved lives.

No matter how much a police officer is trained, he said, only a clinician has the depth of education and experience to talk to people in crisis the right way.

“So, that’s what you want,” Mr. Gale added. “You want somebody that can defuse the situation so nobody gets hurt.”

Voter Registration Restrictions in the United States Disproportionately Affect Minority Communities

This is an article I wrote for The Human Rights Brief recently: 

While Virginia Governor Terry McAuliffe recently restored voting rights to more than 200,000 people with previous felony convictions, at least 14 other states will go to the polls in the November 2016 election with new voting restrictions in place for the first time in a presidential election.

Restrictions range from voter registration requirements, to early or absentee voting, to photo identification requirements or proof of citizenship. However, critics contend that voter restriction laws disproportionality affect poor and minority voters.Despite the inclusion of voting rights in a number of international human rights instruments and the importance of voting in protecting human rights in general, voter restrictions are nothing new in the United States, which has a long history of denying voting rights to women, people with low incomes, and people of color.

The United Nations Human Rights Committee (UNHRC) has said that voter disenfranchisement policies are not only discriminatory, but are in violation of international law. For example, both the right to vote and to public participation in government are enumerated in Article 21 of the Universal Declaration of Human Rights (UDHR), which states in part that “[e]veryone has the right to take part in the government of his country, directly or through freely chosen representatives.”

Article 25 of the International Covenant on Civil and Political Rights (ICCPR) further codifies the right to vote requiring that, “[e]very citizen shall have the right and the opportunity…without unreasonable restrictions…to vote…” Additionally, Article 5 of the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) mandates that states “guarantee the right of everyone, without distinction as to race…the right to participate in elections…” Even the United States Constitution mentions the right to vote five times. Yet, notwithstanding these protections, states continue to enact voting restrictions that deny these fundamental principles—a policy the Supreme Court sanctioned when it struck down a portion of the Voting Rights Act that required federal “preclearance” of voting law changes in states with a history of voter discrimination.

Opponents argue that voting restrictions placed on convicted felons will affect nearly 6 million voting-age Americans in the November election, a majority of whom have served their sentence and now live in the community. However, General Comment 25 to the ICCPR makes clear that, “[i]f conviction for an offense is a basis for suspending the right to vote, the period of such suspension should be proportionate to the offense and the sentence.” Despite this, some ex-offenders remain banned from voting for the rest of their lives. Advocates for voting rights, such as former U.S. Attorney General Eric Holder, believe rights should be restored as soon as a person is released from prison. Nevertheless, according to the American Civil Liberties Union (ACLU), African Americans and Hispanics are arrested and convicted for felonies at a higher rate than white Americans committing the same offenses– meaning, in states where felony disenfranchisement exists, more than 20 percent of African American voters cannot cast a ballot. In states that disenfranchise even ex-offenders, more than 40 percent of black men will not be able to exercise their constitutional right to vote this November.

Similar problems arise with voter ID laws. While proponents argue that increasing requirements for identification and in person voting will increase public confidence in the election process and decrease voter fraud, critics maintain that, “voter ID requirements are a dangerous and misguided step backwards in [the] ongoing quest for a more democratic society.” In fact, there is little evidence that voter fraud actually exists.

Challengers of voter ID laws maintain that the burden on voters and election administrators will unduly restrict the right to vote, unreasonably impacting minority voters.  For example, in a recent challenge to North Carolina’s voter restrictions, the Supreme Court found that the law’s voter identification provisions “retained only those types of photo ID disproportionately held by whites and excluded those disproportionately held by African Americans.” Moreover, while as many as 25% of voting age African Americans do not have government-issued photo identification, only about 8% of white Americans are without a valid ID.

While some opponents of voting restrictions agree that cleaning up the election process is important, they fear that thousands of eligible voters may be denied their right to vote this fall. Rights advocates maintain voter restriction laws are implemented purely to limit the turnout of black, Latino, and low-income voters in an effort to achieve partisan ends. Nonetheless, what is important, says the ACLU, is the focus on expanding voter turn out and eliminating practices that “threaten the integrity” of elections—such as “improper purges of voters, voter harassment, and distribution of false information about when and where to vote.”

Why recording the police is so important

Join my Journey to Justice

I was only half way through my first year of law school when I was asked one of the toughest interview questions ever: “What is justice?” And while I knew the general meaning of justice, I knew that wasn’t what the interviewer was looking for. He wanted to know what it meant to me; why I was driven to do public interest work; and what motivations I had to sustain myself in a field where often the traditional meaning of justice is not served. And even thinking about it now as I write this, I realize I am still learning what justice means to me every day.

Justice is about more than what people are due. Yes, we are due our constitutional freedoms—the right to vote; the presumption of innocence; the right to due process; the right against cruel and unusual punishment; the right to raise a family or choose not to—the list goes on. But justice is about more than that. Justice is also about what is fair. Unfortunately, the criminal justice system today is far from fair. Not only does it target poor minority communities, but it separates families and creates a cycle of poverty. That is not justice.

Don’t get me wrong. I don’t disbelieve in punishment. But I do believe in rehabilitation and I don’t think we are inherently born evil. At the core of violence, suffering, and pain is a brokenness that longs for compassion. Often, in order to get to compassion there must first be understanding. You don’t have to walk in someone else’s shoes to have compassion…you simply need to be able to see that person as a whole human being—as the complex individual that they are. As Bryan Stevenson wrote in his book Just Mercy, “we are all more than the worst thing we’ve ever done.”

That is why I am starting this blog. It is my goal to facilitate understanding about the criminal and social justice world. My hope is that we can learn together and eventually find compassion in our hearts for all, despite our differences. While I am new to this world myself, still have a lot to learn, and know that I’m not always right, I at least hope to ignite intelligent debate on important issues and to shed light onto an issue that may be uncomfortable for some. I encourage differing opinions, suggestions, and commentary throughout this process. So I hope you will join me on my journey to justice by subscribing, commenting, and emailing me at JourneytoJusticeBlog@gmail.com with topic suggestions, personal stories, and/or articles. I look forward to learning together and building a community of compassionate people for criminal and social justice reform.